Conservatives tend to oppose marriage equality. They may view opposition to same-sex marriage as intrinsically homophobic. Women, younger people, more educated people and people living in urban regions tend to be more favourably disposed to same-sex marriage. Is opposition to same-sex marriage primarily a matter of religious or political principle as opponents suggest? Indeed, it has been estimated that two thirds of the recent historical change in attitudes is due to people altering their views rather than to generational shifts.
I will show how marriage should have no other agenda greater than a promise of love for another, and move on to claim that since love does not discriminate, neither should marriage. Religious affiliation and observance are important factors in their own right. Proponents of same-sex marriage often criticise opponents for their lack of concern for equality. The idea of nature is rhetorically powerful, and the two sides in the Irish same-sex marriage debate harnessed it to advance diverging causes. The first values the preservation of tradition and social order. I will observe the various instances of homosexuality in different periods of time with specific reference to the Greek and Roman era, with the hope of showing how such behaviour was quite common, and follow through with how society moved to the view of homosexuality we have today. Richardson-Self considers an impressive range of questions central to the debate with great subtlety, insight, and depth. Messenger As the Australian same-sex marriage debate heats up it may be time for cool reflection on the sources of our polarised views. A study of attitudes to same-sex parenting found many critics argued homosexuality was sinful. Women, younger people, more educated people and people living in urban regions tend to be more favourably disposed to same-sex marriage. A paper published this year by American sociologists Amy Armenia and Bailey Troia reviews research on factors that predict views on same-sex marriage. Scholars interested in the limits and radical potentialities of human rights theories will find much of value here, as will activists engaged in LGBT human rights work around the world This fraction may reflect principled objections based on conservative political or religious beliefs. This book investigates the extent to which legalizing same-sex marriage can contribute to ending the discrimination and social stigma faced by lesbian, gay, bisexual, and transgender men and women LGBT in the Western world. Richardson-Self eloquently claims that equal rights are certainly not the end of discrimination and stigmatization, but an indispensable step in processes of symbolic and global justice. Advancing the Intersubjective Justification Theory: Unlike opponents, they presented same-sex attraction as innate and unremarkable. The studies yielded very consistent findings. This is a carefully argued book and an important voice in the current discussion. Research by Dutch social psychologist Jojanneke van der Toorn and colleagues suggests there may be some truth to both points of view. Is opposition to same-sex marriage driven by anti-gay attitudes? Young people have more favourable views than their elders, so attitudes will gradually but inexorably shift as one generation replaces another. Attitudes to same-sex marriage appear more malleable than we might have expected. For readers who object to the assimilationist tenor of the marriage equality movement but recognize the practical benefits it stands to bring about for many queer people, Justifying Same-Sex Marriage will prove an immensely gratifying read. Most often change occurred as a result of contact with someone personally affected by it. People who are religiously affiliated, attend religious services and hold more literal or traditional interpretations of religious texts are more opposed to same-sex marriage.
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